It
just doesn’t make sense,” is the generalized response from those who had some
familiarity with the Tsarnaev brothers. They seemed like the kind of young men
you might like as neighbors; they appeared kind, quite, unobtrusive.
These
two, perpetrators of the Boston bombings? It just doesn’t make sense.
Or
does it?
When
anger percolates long enough, it brews a strong pot of hatred which pours a
bitter cup of violence. Usually, the stains from that brew spread no farther
than the tables of argument upon which they spill. But on rare occasions, under
the right circumstances, the wrong personalities drink it down to a deeper,
more dangerous level. Words are exchanged for weapons, disagreements for death.
The
older one, Tamerlan, spent his early years in a country torn by war, tit for
tat between the Chechens and the Russian Army. Hatred spawns more hatred,
violence more violence. And many in that country are energized by a brand of
Islam whose slogan is “Global Jihad.”
Maybe
he saw the brutality as a boy before emigrating with his parents to Boston.
Perhaps that was when the seed of anger was first planted. It could have been
nourished secretly, deep within his soul until it grew into hatred. It must have been pruned during the six
months he lived in the Dagestan region of southern Russia in 2012. When he
returned to the United States, Tamerlane’s fruit of destructiveness was souring.
And last week he cut it open, spewing its poison on the streets of Boston.
Somewhere
along the way, Tamerlane apparently infected his younger brother, Dzhokhar,
with the disease of hatred.
Seeds
of anger, despair, and hostility are everywhere. They exist in all us. When
watered, they grow, and when embedded in collective groups, they can drive an
ideology, or a religion, or a nation. And that becomes very dangerous to us
all.
But
we also have seeds of love, mercy, compassion, and forgiveness. They too grow
when watered.
What
we feed grows; what we starve dies.
The
contempt and animosity that is thrown our way can even be transformed.
It
can happen: I’ve got evidence in my backyard to prove it.
“Come
to my garden,” I say to my family. They humor me and follow along. When the
garden is full of vegetables, my visitors enjoy the beauty.
But
no one wants to look into my compost bin. The rotten fruit, vegetables, leaves,
and coffee grounds in it stink. But I can smile even at the stench. You see, I
know something. The refuse will be transformed into rich compost. Then I will
spread the nutritious compost on the ground, nourishing the fruit and
vegetables.
The
rubbish of life--- the stuff that
happens to you that plants seeds of disgust, alienation, revenge---can be
transformed and turned back into something rich and nourishing. The Vietnamese
Buddhist monk, Thich Nhat Hahn has written about this process: “We should not
be afraid of the garbage within us if we know how to transform it back into
joy, into peace.”
The
compost bin doesn’t smell good today; it’s downright putrid. But if I treat
properly what today turns my nose, soon, I’ll open the bin, and the odor will
be pleasing to me. I will know that something bad has turned into something
good.
A
man who once murdered people in the name of religion turned his trash into
compost and later was able to write these beautiful words, “Love is patient and
kind. Love is not jealous or boastful or proud or rude…Love does not rejoice
about injustice but rejoices whenever the truth wins out. Love never gives up,
never loses faith, is always hopeful, and endures through every circumstance”
(I Corinthians 13:4-7).
Some
people on that awful day in Boston were already turning something terrible into
compost when they responded with acts of kindness and mercy, even running
toward the danger to help others rather than fleeing in fear.
It
can happen.
And
it shouldn’t be that surprising when it does. It makes sense. Water the good
seeds. They’ll grow. Treat waste properly, and you can turn it into compost.
Let’s
just hope it happens to the future Tamerlans and Dzhokhars of this world before
seeds of hate bear the fruit of violence. And they are mired in their own filth.
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