He was sitting on the front pew, crumpled over in a
heap, like one of those college basketball players writhing on the court
because his team has just lost a game in the Final Four.
Only this young man had not just lost a game. He had
lost his mother. She had been killed in a car accident that morning as she
drove to church---the church I pastor.
I knew her well: a good, godly woman.
I had just concluded the service with prayer when a
parishioner whispered, “I think you might be needed over there.” That’s when I
saw him, the son of the lady who had just died. I didn’t know of her death
until he spewed the words in between gasps, “My…mother…just…died.”
He had come into the worship service as I was
completing my sermon about Jesus raising Lazarus from the dead.
“I heard a little of what you said,” he told me as I
tried to console him.
How do you listen to even a teensy bit of a sermon
when your mother has suddenly died?
You do when your insides feel like they are about to
cave in and you can’t catch your breath, when you are desperate to hear
something, anything that might offer a glimmer of hope (even if you have no
clue what that hope is), when you are grasping for a word that might begin to
answer The Question---you know The Question, the one bubbling up deep within
you, passing uncontrollably from your lungs to your throat, erupting in a voice
that has no voice, a voice you don’t recognize as your own because it’s silent
and can only be felt, not heard---The Question you fear has no answer but you
know you must ask anyway, for you somehow know that if you don’t ask there is
no possibility of receiving even a morsel of bread, a tangible word that will
wrap itself around your soul like a warm blanket on a cold, lonely night,
giving you a reason to carry on in the absence, the emptiness, the darkness,
even if that word is nothing more than a glint, an inkling, a spark--- a mere
flickering menorah lighting your way out of the shadows to the Eternal Present
that seems in that moment to be the Eternal Absent.
And so you ask.
Why?
And in asking you shake and bow your head for you
know the answer is the mystery of the universe and the whirlwind therein.
Encapsulated in the Why? is the How? (You must face
it, after all.) How do you go on in this in- between time, the four days
Lazarus lay in the tomb, the time before Jesus, tardy by choice, showed up---and
is late, too late---at least from our view of the matter?
We are stuck in these four days, for we too wait for
Jesus to arrive. Wringing our hands, pacing back and forth, peering into the
horizon, we ask, Where is he? Why doesn’t he show? If only he had been there to
direct the car away from that tree, the crunch of the metal would have been
averted and life preserved.
With my arm around the young man, I pull him in and
feel his body weep uncontrollably, convulsing under the weight of his loss.
After he arrived four days too late to save Lazarus
from death, the Scripture says Jesus was “deeply moved.” One Bible scholar
notes that those two English words describing Jesus are one word in Greek and
used to describe a horse snorting. Jesus
felt it; he entered into our pain, taking it upon himself.
We live between the now of incompleteness and the
then of redemption.
Holy Week is about waiting, anticipating. And it’s not easy.
“How long till Easter?” we cry.
But we are not alone. The German theologian Jürgen
Moltmann in one sentence summarized this four day period where we, like Martha
and Mary, wait on Jesus. It’s the time between the crucifixion on Friday and
the resurrection on Sunday; it’s the span of our lives, of human history. “"God weeps with us so that we may someday laugh
with him," Moltmann said.
We may weep now, but make no doubt about it, Easter
is not far away.
Even now the Dawn is breaking, the Son is rising, the
Day is approaching.
It’s almost time to laugh.
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