Heaven, for Real?

Stories about dying, going to heaven (or hell) and selling books about it has become a veritable cottage industry these days.

Two pastors, Don Piper and Steve Sjogren, both wrote about visions of heaven in their death or near-death experiences. Piper’s 90 Minutes in Heaven, (2004) was followed by Sjogren’s, The Day I Died (2006).

The stories of two children and their encounters with heaven were published in 2010. The boy who came back from heaven, A remarkable account of miracles, angels, and life beyond this world, recounts 6-year-old Alex Malarkey’s journey into heaven while he was in a two-month coma. The story of Colton Burpo, who was almost four-years old at the time of his surgery when he had his visitation of heaven, is described in Heaven is for Real, A Little Boy’s Astounding Story of His Trip to Heaven and Back.

In Colton Burpo’s heaven no one wore glasses, no one was old, everyone appeared to be in their twenties, but everyone Reverend Don Piper encountered in heaven was the same age they had been the last time he saw them---“except that all the ravages of living on earth had vanished.” The people Colton saw in heaven had angel-like wings, a detail unique to his vision. Alex Malarkey’s heaven is a lot like earth, only it’s perfect and has a hole that leads to hell. Sjogren didn’t actually have a vision of heaven, although he heard the voice of God.

Colton’s father is forthright is stating that Colton’s experience of heaven happened while he was in surgery.

Malarkey’s injuries were severe, but he was never pronounced dead.

Sjogren’s heart stopped, but neither was he pronounced dead.

Piper’s claim of death comes from the testimony of those who were at the scene of his car accident: “Someone examined me, found no pulse, and declared that I had been killed instantly.” It would be 90 minutes before another EMT checked on Piper and again found no pulse.

Could a distracted EMT have missed something? Or was Piper actually dead?

We can’t know for sure.

What should we make of these accounts?

Dr. Kevin Nelson, M.D., Professor of Neurology at the University of Kentucky maintains that near death experiences are in the brain. After the heart stops, brain activity continues for another 10-20 seconds and develops other wave forms. As the blood flow stops, memories become very discombobulated.

Furthermore, during cardiac arrest there is often a small amount of blood flow to the brain, allowing the brain to go in and out of consciousness, even though those around the person don’t know it. Nelson concludes from his research that in near-death experiences, the brain blends REM (rapid eye movement) with non-REM sleep, and this gives near-death experiences many of their important qualities. Out of the body experiences are a part of this phenomenon and have even been clinically reproduced by disrupting the temporal parietal areas of the brain.

During near-death episodes, people are likely to draw on life memories that are most significant to them---hence the visions of heaven and encounters with people of personal significance. Nelson documents his findings in his just published book, The God Impulse, Is Religion Hardwired into the Brain?

His conclusions would help explain why people of different faiths and cultures frequently have varying visions of heaven during near-death experiences. Other studies report, for example, a Hindu entering heaven on the back of a cow and a Muslim identifying the bright light as Allah.

I have no doubt that something profoundly spiritual happened to the Burpo and Malarkey children, as well as the pastors, Piper and Sjogren. I also am convinced they have no deceptive motive; they are sincere and convinced that the events they describe truly happened.

And maybe they did.

And maybe they didn’t.

That’s why we must not anchor our belief in the reality of heaven on such accounts.

Now, if someone were to come back after being dead several days, and in doing so fulfill a myriad of ancient prophesies about the event, and if this person were to live on earth in a resurrected body for several weeks before ascending into this heaven--- well, that would be something worth banking a belief in heaven on.

Hmm, wouldn’t that be the story about Jesus, the One whose resurrection Christians just celebrated last Sunday?

Wherever he is, that’s heaven. Whatever it’s like, that’s where I want to be.


You can contact David B. Whitlock, Ph.D., at drdavid@davidbwhitlock.com or on his website, davidbwhitlock.com.

Will My Dog be in Heaven?

People sometimes ask me if their dog will be in heaven. My short answer is, tongue in cheek, “Heaven? Yes. Hell? No!”

I do believe dogs will be in heaven, but since they are not capable of making moral decisions, hell is not an option. It is only by God’s mercy that dogs, or humans for that matter, will be in heaven. Now, before you protest that mercy is reserved exclusively for humans, since only they are responsible for moral decisions, let me explain.

In the first creation account in Genesis, animals were placed under the care of humans. In time, because of humanity’s disobedience, so the story goes, God brought judgment on the earth in the form of a worldwide flood. When God spared Noah and his family, they took animals on board the ark. Animals, incapable of choosing right and wrong, were by God’s mercy, spared. God’s plan for a renewed earth obviously included animals, and I suppose my two Schnauzers’ ancestors were on board then.

But that’s not all. Apparently, God’s plan for a new earth, or kingdom, or heaven, includes animals as well, if you believe the Hebrew prophet Isaiah, who foresaw a new heaven and earth where, “The wolf and the lamb will feed together. The lion will eat hay like a cow.” This harmonizes nicely with the Apostle Paul’s belief that “all creation has been groaning” under the curse of the fall and “eagerly awaits” complete deliverance. “All creation” would surely include animals. (My Schnauzers raced through the house, over and under the furniture, in rapturous joy after I sat them down on my lap and shared this thought with them.)

Of course, some scientists and philosophers scoff at all this as nothing more than poppycock. They maintain that dogs, for example, are nothing more than “social parasites,” which means our canine friends have learned to mimic certain human behaviors, ingratiating themselves to us so that we love them, mistakenly thinking they “love” us. Dogs need us for food and shelter and this explains why they, in the evolutionary course of nature, have attained this ability, and raccoons, rats, and squirrels have not: the latter creatures don’t need us for survival as dogs do. (I reminded my dogs how much they needed me just the other day as I chased them down the street and from under the skirt of an innocent neighbor at her mailbox).

But, this misses the point. Just as all creation “groans,” and not just those at the higher rung of God’s evolutionary ladder, so all will be released from the “curse.” And we could assume then, that the qualities of God would be reflected in his creatures. As Randy Alcorn notes in his book, Heaven, “Once the Curse is lifted, we’ll see more attributes of God in animals than we’ve thought about.”

All right then, that explains why, when I first let my Schnauzers out of their crate in the morning, they can’t wait to lick me right smack dab on my nose: those aren’t the kisses of a “social parasite,” training me to feed them and let them outdoors; those are drops of God’s love, teasing me towards the anticipation of better things to come. So, when I get home tonight, I’m going to rub my dogs’ tummies, trust that God’s Word is right and throw in with Will Rogers, who said, “If there are no dogs in heaven, then when I die I want to go where they went.”


Life Matters, by David B. Whitlock, Ph.D., is published weekly. You can visit his website, DavidBWhitlock.com or email him at drdavid@davidbwhitlock.com