Thursday, December 24, 2015

A Mary and Joseph kind of Christmas

Stepping outside onto our back patio, the frigid early morning air startles me, smacking my cheeks like a trainer popping the face of a prizefighter, making sure the boxer is fully conscious.

Moments before I had been inside, listening to the news reports: the murders in San Bernardino, CA., were likely the result of a terrorist attack, the newscaster reports, and this on the heels of the murders in Colorado, Springs, Co., at a Planned Parenthood Clinic, and just a few days before that---the terrorist attack in Paris, France.

The bad news cascades from one day into another, and I am weary of it.

Shaking my head in disbelief, I want to escape to the calmer sounds outside: the morning dove waking her brood, the distant sound of traffic on the highway, the rustle of the leaves.

“If only I could stay in the quietness of my backyard sanctuary and rewind to a quiet, peaceful time, like during the days of the first Christmas,” I wished.

And that’s when the morning cold slapped me back to reality, for I knew that first Christmas was anything but peaceful, as much as we would like to cherish the myth of groomed animals in a manger where the hay is neatly nestled around an antiseptic manger with shepherds smiling on Jesus whose mother has quietly ended her pregnancy with an almost painless birth.

The misery actually began before the Holy Family ever arrived in Bethlehem.

The 90-mile journey from Nazareth to Bethlehem was a grueling trip in the best of circumstances, what with the threat of robbers and bandits and the the rough terrain, and if the journey was made during winter, the likelihood of foul weather was ever present. And Mary, nine months pregnant, riding on a donkey about 10 miles a day, would have made the sojourn all the more miserable.

According to the gospel accounts, life didn’t get any easier once Jesus was born.

King Herod, a puppet king for the Romans, was insanely paranoid. His evil antics rival Syria’s Assad or the leaders of most any terrorist organization. According to the Jewish historian Josephus, Herod murdered his wife Mariamne and his brother-in-law Joseph after falsely accusing them of having an affair. Later, he executed his own sons, Aristobulus and Alexander, whom he accused of plotting to take his throne. About the time of Jesus’ birth, he tortured each of his slave girls in hopes they would confess to information about rivals to his throne. And in 4 B.C.E., he executed his son, Antipater.

Herod’s political agenda would stop at nothing, including the murder of innocent children, to maintain his authority and power. According to Matthew’s account, when Herod was unable to find out where the prophesied King of the Jews was to be born, he thought the only way to make sure the potential future king wouldn’t be born was to kill every boy baby under two years of age in and around Bethlehem. Given the small size of Bethlehem and its rural surroundings, the massacre would have been a small order for a seasoned veteran of murderer like Herod. Maybe 20 children were killed.

Twenty boy babies murdered.

An angel warned Mary and Joseph. They fled to Egypt, making them refugees for a short time. And so the life of Jesus was preserved, and 33 years later, the religiopolitical powers of his day would cruelly murder him, the most innocent person in history.

Writing several centuries after the birth of Christ, one of the “fathers” of the Church, Cyprian, wrote to a friend about the world they lived in. Cyprian saw, “murderers on the high roads, pirates on the seas; under every roof, misery and selfishness. It’s really a bad world, my friend,” he observed. “It is a very bad world.”

It was then, just as it is now.

Yet, holding on to something intangibly tangible, Cyprian concluded: “…in the midst of this, I have found a quiet and holy people. They have a joy and a strength which is a thousand times better than any pleasure or happiness. They are often despised and persecuted, but they have overcome the world. These people, dear friend, are the Christians—and I am one of them.”

Stepping back inside my house, shielded from the early morning cold, I find warmth, not just from the heat, but from the thought that despite the bad news of another day, I too “am one of them.”

All because of Him.

The One born in a manger.

Destined for the Cross.

Alive today.

And that makes all the difference in this and every Christmas.





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